Johanna; Germany, South Tyrol and Great Britain: three very different places, languages and landscapes where you grew up. How are these experiences reflected in your artistic work?
Growing up in different places made the world a little smaller and therefore more tangible for me; at the same time, however, there's no geographical location where I can say “this is home.” Up to now, every place has seemed rather fleeting and often elusive, which also makes sense in my work, in which I reflect a lot on transience. The many new beginnings have given me the ability to easily adapt to situations, yet through my work, I often try to do the opposite.
Desire, strangeness, and intuitive memory are also central themes in your exhibition “We Go Where We Never Belonged.” What does belonging mean to you, as a person and as an artist?
The project emerged during a period of depression that stayed with me for four months last year. During that time, I felt as if all ties to family and friends had been severed and I was floating in the void—without direction, unable to distinguish between above and below. “We Go Where We Never Belonged” thus became a process of rediscovering my body and feeling connected to my life again. At the same time, I wondered how I could reject the automatic belonging to the role of woman, which is so often defined through the male gaze. If women are defined primarily in relation to the male subject, they are denied the space to authentically connect with themselves; there is little left with which to perceive their bodies as truly their own. I hope that in the future, as a person, I will always be able to feel part of someone or something—and that the emptiness of the last year will not return. My artistic practice consists of critically distancing myself from this imposed belonging and creating an in-between space: far from the direct male gaze, a place in which the body is both boundary and dissolution, a space of intermingling, fluidity and permeability.
How does the transition between body and object, between proximity and distance—from the personal to the material, from the subject to the sculpture—arise in your work?
Contrary to the Cartesian dualism between mind and body, I do not see the body as a passive container, but as an active and dynamic site of lived experience. In my project, I explore bodily experiences and the truths of myself, and thus automatically those of the people closest to me. Through this process of self-exploration and the pursuit of emotional liberation, I have experimented with very different materials and media, through which my self has been able to expand. Parts of myself that I was not allowed to feel or express due to social conditioning continue to live both in my works, and also in the relationships that are so dear to me. My work does not make the body static, nor controllable, and therefore not consumable.
In addition to painting, sculpture, photography and film, you're also a set designer in the fashion world, a field strongly influenced by the idea of “mise-en-scène.” How does this experience influence your artistic practice?
Sometimes I'm happy to be able to work in a more superficial context, because my work is quite profound. It's less emotionally demanding! Working on your own thoughts and projects in the studio is extremely rewarding, but it can also be lonely. As an assistant on set, I spend a lot of time with new and very interesting people, and I enjoy the combination of the two worlds. On set, I follow other people's instructions and can completely switch off, which is very beneficial.